{"id":39331,"date":"2014-11-13T09:23:08","date_gmt":"2014-11-13T06:23:08","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxii-knizhka-4-2014\/"},"modified":"2019-06-24T17:32:27","modified_gmt":"2019-06-24T14:32:27","slug":"filosofiya-godina-xxii-knizhka-4-2014","status":"publish","type":"post","link":"https:\/\/strategies.azbuki.bg\/en\/philosophy\/philosophyarticles\/filosofiya-godina-xxii-knizhka-4-2014\/","title":{"rendered":"Philosophy, Number 4\/2014, Volume 23"},"content":{"rendered":"<p><strong><a name=\"top\"><\/a>METHAPHISICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410<\/strong> <\/p>\n<p><a href=\"#art01\">Is Metaphysics a Feasible Philosophical Option? \/ <\/a><br \/><em>A. Kadir \u00c7\u00fc\u00e7en<\/em> &#8211; \u0441\u0442\u0440. 351<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"https:\/\/strategies.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>HERMENEUTICS \/ \u0425\u0415\u0420\u041c\u0415\u041d\u0415\u0412\u0422\u0418\u041a\u0410<\/strong> <\/p>\n<p><a href=\"#art02\">\u0427\u043e\u0432\u0435\u043a\u044a\u0442, \u0442\u0435\u043a\u0441\u0442\u044a\u0442 \u0438 \u0435\u0437\u0438\u043a\u044a\u0442: \u043d\u0430 \u0433\u0440\u0430\u043d\u0438\u0446\u0430\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 \u043e\u0442\u0432\u043e\u0440\u0435\u043d\u043e\u0441\u0442\u0442\u0430 \u0438 \u0437\u0430\u0442\u0432\u043e\u0440\u0435\u043d\u043e\u0441\u0442\u0442\u0430 [Man, Text and Language: on the Border between Openness and Closedness] \/ <\/a><br \/><em>\u0412\u0430\u043b\u0435\u0440\u0438 \u041b\u0438\u0447\u0435\u0432 \/ Valeri Lichev<\/em> &#8211; \u0441\u0442\u0440. 359<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"https:\/\/strategies.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#art03\">\u0415\u043f\u0438\u0441\u0442\u0435\u043c\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u043d \u043f\u043e\u0433\u043b\u0435\u0434 \u043a\u044a\u043c \u0431\u0438\u0442\u0438\u0435\u0442\u043e \u0438 \u0442\u0440\u0430\u043d\u0441\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u0438\u0442\u0435 \u043d\u0430 \u0430\u043d\u0433\u043b\u043e\u0435\u0437\u0438\u0447\u043d\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0442\u0435\u043a\u0441\u0442 \u043f\u0440\u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0438\u044f \u043f\u0440\u0435\u043d\u043e\u0441 \u0432 \u043f\u0440\u0435\u0432\u043e\u0434\u0430 [An Epistemic View of the Existential Status and Transformation of English Philosophical Texts in Their Cultural Transcendence in Translation] \/ <\/a><br \/>\u0413\u0435\u0440\u0433\u0430\u043d\u0430 \u0410\u043f\u043e\u0441\u0442\u043e\u043b\u043e\u0432\u0430 \/ <em>Gergana Apostolova<\/em> &#8211; \u0441\u0442\u0440. 373<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"https:\/\/strategies.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY OF HISTORY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0421\u0422\u041e\u0420\u0418\u042f\u0422\u0410<\/strong><\/p>\n<p><a href=\"#art04\">The Problem of Evil in History \/ <\/a><br \/><em>Vyara Nikolova<\/em>&nbsp;&#8211; \u0441\u0442\u0440. 396<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"https:\/\/strategies.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY AND THEOLOGY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0411\u041e\u0413\u041e\u0421\u041b\u041e\u0412\u0418\u0415<\/strong> <\/p>\n<p><a href=\"#art05\">\u0427\u043e\u0432\u0435\u043a\u044a\u0442 \u043a\u0430\u0442\u043e Martyr. \u041c\u0430\u0440\u0442\u0438\u0440\u0438\u0443\u043c \u0438\u043b\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u043c\u044a\u0447\u0435\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u043e\u0442\u043e [Man as Martyr. Martyrium or Philosophy of the Martyrdom] \/ <\/a><br \/><em>\u041b\u044e\u0431\u043e\u043c\u0438\u0440 \u0425\u0440\u0438\u0441\u0442\u043e\u0432 \/ Lyubomir Hristov<\/em>&nbsp;&#8211; \u0441\u0442\u0440. 402<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"https:\/\/strategies.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY OF ARTS \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><\/p>\n<p><a href=\"#art06\">From Representation to Visualization: Reflections on the Twofold Cognitive Interpretation of Corporeality \/ <\/a><br \/><em>Atanaska Cholakova<\/em>&nbsp;&#8211; \u0441\u0442\u0440. 418<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"https:\/\/strategies.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>POLITICAL PHILOSOPHY \/ \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong> <\/p>\n<p><a href=\"#art07\">\u0422\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u043d\u0430 \u0441\u0435\u0431\u0435 \u0441\u0438 \u0438 \u043c\u0440\u0435\u0436\u0438 \u043d\u0430 \u0432\u043b\u0430\u0441\u0442 [Technologies of Ourselves and Networks of Power] \/ <\/a><br \/><em>\u0411\u043e\u0440\u044f\u043d\u0430 \u041a\u0438\u0440\u044f\u043a\u043e\u0432\u0430 \/ Boryana Kiryakova<\/em>&nbsp;&#8211; \u0441\u0442\u0440. 433<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"https:\/\/strategies.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>POLITICAL SCIENCE AND PRACTICE \/ \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0418 \u0423\u0427\u0415\u041d\u0418\u042f \u0418 \u041f\u0420\u0410\u041a\u0422\u0418\u041a\u0418<\/strong><\/p>\n<p><a href=\"#art08\">Our Environment or our Life! The Contribution of the Twentieth-century Norwegian Ecophilosophies to the Debate on Industrial Development and Environmental Protection \/ <\/a><br \/><em>Silviya Serafimova<\/em>&nbsp;&#8211; \u0441\u0442\u0440. 447<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"https:\/\/strategies.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>BOOK REVIEW \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f<\/strong><\/p>\n<p>\u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u044f\u0442 Zeitgeist [The Bulgarian Zeitgeist] \/ <br \/><em>\u041a\u0430\u043c\u0435\u043b\u0438\u044f \u0416\u0430\u0431\u0438\u043b\u043e\u0432\u0430 \/ Kameliya Zhabilova<\/em>&nbsp;&#8211; \u0441\u0442\u0440. 460<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"https:\/\/strategies.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>ANNUAL CONTENTS \/ \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415&nbsp;<\/strong>\u2013 p. 462<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"https:\/\/strategies.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>READ IN THE LATEST ISSUES OF THE \u201eAZBUKI\u201c JOURNALS \/ <\/strong><br \/><strong>\u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e \u201e\u0410\u0417 \u0411\u0423\u041a\u0418\u201c \u0427\u0415\u0422\u0415\u0422\u0415<\/strong>&nbsp;&#8211; \u0441\u0442\u0440. 467<\/p>\n<p><strong>GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong>&nbsp;&#8211; \u0441\u0442\u0440. 469<\/p>\n<hr \/>\n<p><strong><a name=\"art01\"><\/a>IS METAPHYSICS A FEASIBLE PHILOSOPHICAL OPTION?<\/strong><\/p>\n<p><strong>A. Kadir \u00c7\u00fc\u00e7en<\/strong><br \/><em> Uludag University \u2013 Turkey <\/em><\/p>\n<p><strong>Abstract<\/strong>. Before attempting to answer our primary question \u201cis metaphysics a feasible philosophical option?\u201d, I believe that it is necessary to explain and to discuss what the nature of philosophy is, and how it differs from science because my assumption that metaphysics is a feasible philosophical option will get its meaning by showing that metaphysics differs from science as well as philosophy differs from science; furthermore, it would be shown that metaphysics differs from the other options of philosophy. Therefore, in this paper, three concepts will be examined and compared with each other: Philosophy, science, and metaphysics. <\/p>\n<p><em>Keywords<\/em>: Philosophy, metaphysics, ontology, science, Being, tradition<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art02\"><\/a>\u0427\u041e\u0412\u0415\u041a\u042a\u0422, \u0422\u0415\u041a\u0421\u0422\u042a\u0422 \u0418 \u0415\u0417\u0418\u041a\u042a\u0422: \u041d\u0410 \u0413\u0420\u0410\u041d\u0418\u0426\u0410\u0422\u0410 \u041c\u0415\u0416\u0414\u0423 \u041e\u0422\u0412\u041e\u0420\u0415\u041d\u041e\u0421\u0422\u0422\u0410 \u0418 \u0417\u0410\u0422\u0412\u041e\u0420\u0415\u041d\u041e\u0421\u0422\u0422\u0410 <\/strong><\/p>\n<p><strong>\u0412\u0430\u043b\u0435\u0440\u0438 \u041b\u0438\u0447\u0435\u0432<\/strong> <br \/><em>Bulgarian Academy of Sciences (Bulgaria)<\/em><\/p>\n<p><strong>Abstract<\/strong>. \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u0437\u0430 \u201e\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u043e\u0441\u0442\u0442\u0430\u201c \u0438 \u201e\u0437\u0430\u0442\u0432\u043e\u0440\u0435\u043d\u043e\u0441\u0442\u0442\u0430\u201c \u043d\u0430 \u0442\u0435\u043a\u0441\u0442\u0430 \u0438 \u0435\u0437\u0438\u043a\u0430 \u043e\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430 \u0438 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430 \u0433\u043b\u0435\u0434\u043d\u0430 \u0442\u043e\u0447\u043a\u0430 \u0432 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u0435\u043d \u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0442\u0438\u0432\u0435\u043d \u043f\u043b\u0430\u043d. \u0421\u043f\u043e\u0440\u0435\u0434 \u0438\u0434\u0435\u044f\u0442\u0430 \u043d\u0430 \u0413. \u0411\u0430\u0448\u043b\u0430\u0440, \u0438\u0437\u0440\u0430\u0437\u0435\u043d\u0430 \u0432 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u0435\u0442\u043e \u043c\u0443 \u201e\u041f\u043e\u0435\u0442\u0438\u043a\u0430 \u043d\u0430 \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e\u0442\u043e\u201c, \u0447\u0440\u0435\u0437 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u0440\u0435\u0447\u0442\u0430 \u0437\u0430\u0442\u0432\u0430\u0440\u044f, \u0434\u043e\u043a\u0430\u0442\u043e \u0447\u0440\u0435\u0437 \u043f\u043e\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0438\u0437\u0440\u0430\u0437 \u0441\u0435 \u0440\u0430\u0437\u0442\u0432\u0430\u0440\u044f. \u0414\u0432\u0438\u0436\u0435\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u201e\u0437\u0430\u0442\u0432\u0430\u0440\u044f\u043d\u0435 \u0438 \u043e\u0442\u0432\u0430\u0440\u044f\u043d\u0435 \u0441\u0430 \u0442\u043e\u043b\u043a\u043e\u0432\u0430 \u043c\u043d\u043e\u0433\u043e\u0431\u0440\u043e\u0439\u043d\u0438, \u0442\u044a\u0439 \u0447\u0435\u0441\u0442\u043e \u043e\u0431\u0440\u0430\u0442\u0438\u043c\u0438, \u0442\u044a\u0439 \u043a\u043e\u043b\u0435\u0431\u043b\u0438\u0432\u0438\u201c, \u0447\u0435 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u044a\u0442 \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430 \u0441\u043b\u0435\u0434\u043d\u0430\u0442\u0430 \u0444\u043e\u0440\u043c\u0443\u043b\u0438\u0440\u043e\u0432\u043a\u0430: \u201e\u0447\u043e\u0432\u0435\u043a\u044a\u0442 \u0435 \u043f\u043e\u043b\u0443\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u043e \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u043e\u201c. \u0414\u043e\u043f\u044a\u043b\u043d\u0438\u0442\u0435\u043b\u043d\u043e \u0441\u0430 \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u043d\u0438 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u0438\u0442\u0435 \u0438\u0434\u0435\u0438 \u0437\u0430 \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u0438\u044f \u0435\u0437\u0438\u043a \u043d\u0430 \u0430\u0432\u0442\u043e\u0440\u0438 \u043a\u0430\u0442\u043e \u041c. \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440, \u041b. \u041f\u0438\u0440\u0430\u043d\u0434\u0435\u043b\u043e \u0438 \u0434\u0440\u0443\u0433\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438 \u0438 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u0438. \u041d\u0430 \u0442\u0430\u0437\u0438 \u043e\u0441\u043d\u043e\u0432\u0430 \u0441\u0430 \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430\u043d\u0438 \u043f\u0440\u0438\u043c\u0435\u0440\u0438 \u043e\u0442 \u043e\u0431\u043b\u0430\u0441\u0442\u0442\u0430 \u043d\u0430 \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u0430\u0442\u0430 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430. \u041f\u043e \u0442\u043e\u0437\u0438 \u043d\u0430\u0447\u0438\u043d \u0435\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u0430\u0442\u0430 \u0437\u043d\u0430\u0447\u0438\u043c\u043e\u0441\u0442 \u043d\u0430 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u0438\u0442\u0435 \u043d\u0430 \u043e\u0442\u0432\u0430\u0440\u044f\u043d\u0435 \u0438 \u0437\u0430\u0442\u0432\u0430\u0440\u044f\u043d\u0435 \u0441\u0435 \u0440\u0430\u0437\u043a\u0440\u0438\u0432\u0430 \u0432 \u0445\u043e\u0440\u0438\u0437\u043e\u043d\u0442\u0430 \u043d\u0430 \u0441\u043c\u044a\u0440\u0442\u0442\u0430 \u043a\u0430\u0442\u043e \u043f\u043e\u0441\u043b\u0435\u0434\u043d\u0430 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442 \u043d\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u043e\u0442\u043e \u0431\u0438\u0442\u0438\u0435. <\/p>\n<p><em>Keywords<\/em>: phenomenology, semiotics, anthropology, text interpretation<\/p>\n<p><strong>MAN, TEXT AND LANGUAGE: ON THE BORDER BETWEEN OPENNESS AND CLOSEDNESS <\/strong><\/p>\n<p><strong>Abstract.<\/strong> The article examines the problem of \u201copenness\u201d and \u201cclosedness\u201d of language and text in theoretical and interpretive layout from philosophical and anthropological point of view. According to G. Bachelard\u2019s ideas, mentioned in his \u201cPoetics of space\u201d, speech closes through meaning while through poetic expression it opens. Movements of opening and closing are so numerous, so reversible, so tentative that the philosopher suggests the following de\ufb01 nition: \u201cman is semiopened being\u201d. Additionally are mentioned theoretical views about artistic language of authors like M. Heidegger, L. Pirandello and other philosophers and writers. On this basis examples from the \ufb01 eld of belles-letters are analyzed. In this way the existential signi\ufb01 cance of the phenomena of the opening and closing in the horizon of death as a last option of the human being is revealed.<br \/>\u0002<br \/><strong>Dr. Valeri Lichev, Assoc. Prof.<\/strong> <br \/>Institute for the Study of Societies and Knowledge <br \/>Bulgarian Academy of Sciences<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art03\"><\/a>\u0415\u041f\u0418\u0421\u0422\u0415\u041c\u041e\u041b\u041e\u0413\u0418\u0427\u0415\u041d \u041f\u041e\u0413\u041b\u0415\u0414 \u041a\u042a\u041c \u0411\u0418\u0422\u0418\u0415\u0422\u041e \u0418 \u0422\u0420\u0410\u041d\u0421\u0424\u041e\u0420\u041c\u0410\u0426\u0418\u0418\u0422\u0415 \u041d\u0410 \u0410\u041d\u0413\u041b\u041e\u0415\u0417\u0418\u0427\u041d\u0418\u042f <\/strong><br \/><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u0422\u0415\u041a\u0421\u0422 \u041f\u0420\u0418 \u041a\u0423\u041b\u0422\u0423\u0420\u041d\u0418\u042f \u041f\u0420\u0415\u041d\u041e\u0421 \u0412 \u041f\u0420\u0415\u0412\u041e\u0414\u0410<\/strong><\/p>\n<p><strong>\u0413\u0435\u0440\u0433\u0430\u043d\u0430 \u0410\u043f\u043e\u0441\u0442\u043e\u043b\u043e\u0432\u0430<\/strong> <br \/><em>South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n<p><strong>Abstract<\/strong>. \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u0432\u0430 \u043d\u0430 \u043a\u043e\u0440\u043f\u0443\u0441, \u0441\u044a\u0437\u0434\u0430\u0432\u0430\u043d \u0432 \u0434\u044a\u043b\u0433\u043e\u0441\u0440\u043e\u0447\u0435\u043d \u0438\u0437\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0441\u043a\u0438 \u043f\u0440\u043e\u0435\u043a\u0442 \u0432\u044a\u0440\u0445\u0443 \u0441\u0435\u043c\u0438\u043e\u0442\u0438\u043a\u0430\u0442\u0430 \u043d\u0430 \u043f\u0440\u0435\u0432\u043e\u0434\u0430 \u0441 \u0431\u0430\u043a\u0430\u043b\u0430\u0432\u044a\u0440\u0441\u043a\u0438\u0442\u0435 \u0438 \u043c\u0430\u0433\u0438\u0441\u0442\u044a\u0440\u0441\u043a\u0438\u0442\u0435 \u043a\u0443\u0440\u0441\u043e\u0432\u0435 \u043f\u043e \u0422\u0435\u043e\u0440\u0438\u044f \u0438 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0430 \u043d\u0430 \u043f\u0440\u0435\u0432\u043e\u0434\u0430 \u0432 \u042e\u0433\u043e\u0437\u0430\u043f\u0430\u0434\u043d\u0438\u044f \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442. \u041e\u0441\u043d\u043e\u0432\u043d\u0430\u0442\u0430 \u0437\u0430\u0434\u0430\u0447\u0430 \u043d\u0430 \u0442\u043e\u0432\u0430 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435 \u0435 \u0434\u0430 \u0443\u0441\u0442\u0430\u043d\u043e\u0432\u0438\u043c \u043d\u0438\u0432\u0430\u0442\u0430 \u043d\u0430 \u0437\u043d\u0430\u0447\u0438\u043c\u043e\u0441\u0442 \u0438\u043b\u0438 \u0446\u0435\u043d\u043d\u043e\u0441\u0442 \u043d\u0430 \u043e\u043d\u0435\u0437\u0438 \u0442\u0435\u043a\u0441\u0442\u043e\u0432\u0438 \u0431\u0435\u043b\u0435\u0437\u0438, \u043a\u043e\u0438\u0442\u043e \u043d\u043e\u0441\u044f\u0442 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u0438 \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u0442 \u043a\u043b\u044e\u0447\u043e\u0432\u0438 \u0442\u0435\u0445\u043d\u0438\u043a\u0438 \u0437\u0430 \u043b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u0430, \u043a\u043e\u0439\u0442\u043e \u0441\u0435 \u0437\u0430\u043d\u0438\u043c\u0430\u0432\u0430 \u0441 \u043f\u0440\u0435\u0432\u043e\u0434\u0430 \u043d\u0430 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u0444\u0443\u043d\u043a\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0438 \u0442\u0435\u043a\u0441\u0442\u043e\u0432\u0435. \u0422\u0443\u043a \u0435\u043f\u0438\u0441\u0442\u0435\u043c\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438\u044f\u0442 \u043f\u043e\u0434\u0445\u043e\u0434 \u043a\u044a\u043c \u0435\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u0438\u044f \u0441\u0442\u0430\u0442\u0443\u0441 \u0438 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0438\u0442\u0435 \u0437\u0430 \u0442\u0440\u0430\u0441\u0444\u043e\u0440\u043c\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u0430\u043d\u0433\u043b\u043e\u0435\u0437\u0438\u0447\u043d\u0438\u0442\u0435 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0442\u0435\u043a\u0441\u0442\u043e\u0432\u0435 \u0432 \u0441\u0435\u043c\u0430\u043d\u0442\u0438\u0447\u043d\u043e \u0435\u043a\u0432\u0438\u0432\u0430\u043b\u0435\u043d\u0442\u043d\u0438 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u0442\u0435\u043a\u0441\u0442\u043e\u0432\u0435 \u0441\u0435 \u0435\u043a\u0441\u043f\u043b\u0438\u0446\u0438\u0440\u0430 \u043a\u0430\u0442\u043e \u043a\u043e\u0433\u043d\u0438\u0442\u0438\u0432\u043d\u0430 \u043f\u0440\u043e\u0446\u0435\u0434\u0443\u0440\u0430. \u041e\u0441\u043d\u043e\u0432\u043d\u0430\u0442\u0430 \u0438\u0434\u0435\u044f \u0435 \u0434\u0430 \u0441\u0435 \u043e\u0447\u0435\u0440\u0442\u0430\u044f\u0442 \u0441\u0442\u044a\u043f\u043a\u0438\u0442\u0435 \u043d\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0438\u044f \u043f\u0440\u0435\u043d\u043e\u0441 \u043d\u0430 \u0434\u044a\u043b\u0431\u043e\u043a\u0438\u0442\u0435 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0438 \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u044f \u0442\u0435\u043a\u0441\u0442 \u043e\u0442 \u043f\u0435\u0440\u0446\u0435\u043f\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u0442\u0435\u043a\u0441\u0442\u0430-\u0438\u0437\u0442\u043e\u0447\u043d\u0438\u043a \u0434\u043e \u0440\u0435\u0434\u0430\u043a\u0442\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0444\u0438\u043d\u0430\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 \u0438 \u043d\u0430\u0441\u043e\u0447\u0432\u0430\u043d\u0435 \u043a\u044a\u043c \u0444\u043e\u0440\u043c\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0433\u043b\u043e\u0431\u0430\u043b\u043d\u0430 \u0431\u0430\u0437\u0430 \u043e\u0442 \u0434\u0430\u043d\u043d\u0438, \u043a\u044a\u0434\u0435\u0442\u043e \u0441\u0435 \u043e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u044f\u0432\u0430 \u0435\u043a\u0438\u0432\u0430\u043b\u0435\u043d\u0442\u043d\u043e\u0441\u0442 \u043f\u0440\u0438 \u043f\u0440\u0435\u043d\u043e\u0441\u0430 \u043d\u0430 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u0432 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u044f \u0446\u0435\u043b\u0435\u0432\u0438 \u0442\u0435\u043a\u0441\u0442. \u0410\u043d\u0433\u043b\u043e\u0435\u0437\u0438\u0447\u043d\u0438\u0442\u0435 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0442\u0435\u043a\u0441\u0442\u043e\u0432\u0435 \u0441\u0435 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u0442 \u043a\u0430\u0442\u043e \u0441\u044a\u0449\u043d\u043e\u0441\u0442\u043d\u0438 \u0437\u0430 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435\u0442\u043e \u043d\u0430 \u0435\u043b\u0435\u043a\u0442\u0440\u043e\u043d\u043d\u0430\u0442\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u0430 \u043d\u0430 \u0434\u0438\u0433\u0438\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u0435\u043f\u043e\u0445\u0430, \u0430 \u0442\u044f\u0445\u043d\u043e\u0442\u043e \u0440\u0430\u0437\u0448\u0438\u0440\u0435\u043d\u043e \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435 \u043d\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u0435\u0437\u0438\u043a \u0435 \u043f\u044a\u0440\u0432\u043e\u0441\u0442\u0435\u043f\u0435\u043d\u043d\u0430 \u0437\u0430\u0434\u0430\u0447\u0430 \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u043f\u0440\u0435\u0432\u043e\u0434\u0430\u0447\u0438\u0442\u0435. <\/p>\n<p><em>Keywords<\/em>: e-culture, modus signi\ufb01 candi, recursion, elocutio, ethos, pathos, logos<\/p>\n<p><strong>AN EPISTEMIC VIEW OF THE EXISTENTIAL STATUS AND TRANSFORMATION <\/strong><br \/><strong>OF ENGLISH PHILOSOPHICAL TEXTS IN THEIR CULTURAL TRANSCENDENCE IN TRANSLATION<\/strong><\/p>\n<p><strong>Abstract<\/strong>. The paper is based on a long-time project with my BA and MA classes at the South West University of Bulgaria, where our main concern is the establishment of the levels of signi\ufb01 cance of the meaningful text features that provide clues for the linguist involved with the translation of different functional types of text. Here, the epistemic approach to the existence and possible transformations of English philosophical texts into semantically equivalent Bulgarian target texts is explicated as a cognitive procedure. The main idea is to trace the steps in the transition of the deep structures of the philosophical text across cultures to form a global database where Bulgarian is able to \ufb01 nd equivalent textures of meaning. The English philosophical texts are seen as crucial for the growth of the E-culture of the digital age and their projected existence in Bulgarian is of primary concern for the education of translators. <\/p>\n<p><strong>Dr. Gergana Apostolova, Assoc. Prof.<\/strong> <br \/>South-West University \u201cNeo\ufb01 t Rilski\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art04\"><\/a>THE PROBLEM OF EVIL IN HISTORY<\/strong><\/p>\n<p><strong>Vyara Nikolova<\/strong> <br \/><em>South-West University \u201cNeo\ufb01 t Rilski\u201d<\/em><\/p>\n<p><strong>Abstract<\/strong>. Hegel points out that &#8222;today we went beyond the limits of Kant\u2019s philosophy&#8220;, but, as he speci\ufb01 es, this can be done in two ways: forwards and backwards. Has Hegel &#8222;gone ahead&#8220; in the solution of the problem of evil? What is the nature of evil and what is its role in history? Both Kant and Hegel explore different aspects of the nature of evil. But for both evil comes from the natural essence of man. Hegel dwells in details on this moment and distinguishes between the natural essence of the animal (which is innocent) and the natural essence of man (who is responsible). Both associate evil with the possibility of free choice. Kant and Hegel bind together into a whole morality, reason and religion. The welding element is freedom. <\/p>\n<p><em>Keywords<\/em>:&nbsp; evil, history, reason, religion, freedom<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art05\"><\/a>\u0427\u041e\u0412\u0415\u041a\u042a\u0422 \u041a\u0410\u0422\u041e MARTYR. \u041c\u0410\u0420\u0422\u0418\u0420\u0418\u0423\u041c, \u0418\u041b\u0418 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041c\u042a\u0427\u0415\u041d\u0418\u0427\u0415\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><\/p>\n<p><strong>\u041b\u044e\u0431\u043e\u043c\u0438\u0440 \u0425\u0440\u0438\u0441\u0442\u043e\u0432<\/strong> <br \/><em>University of Plovdiv \u201cPaisii Hilendarski\u201d<\/em><\/p>\n<p><strong>Abstract<\/strong>. \u041d\u0430\u043f\u0438\u0441\u0430\u043d\u043e\u0442\u043e \u0435 \u043c\u043d\u043e\u0433\u043e \u0441\u0432\u043e\u0431\u043e\u0434\u043d\u043e \u2013 \u043d\u0430\u0439-\u0432\u0435\u0447\u0435 \u043e\u0442 \u0432\u0441\u044f\u043a\u0430\u043a\u0432\u0438 \u043d\u0430\u0442\u0440\u0430\u043f\u0447\u0438\u0432\u0438 \u043a\u043e\u0440\u043f\u043e\u0440\u0430\u0442\u0438\u0432\u043d\u0438 \u0438\u043d\u0441\u043f\u0438\u0440\u0430\u0446\u0438\u0438, \u043e\u0441\u043e\u0431\u0435\u043d\u043e \u0430\u043a\u043e \u0441\u0430 \u043e\u0431\u043b\u0435\u0447\u0435\u043d\u0438 \u0432 \u0438\u0434\u0435\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0438\u043b\u0438 \u0432\u043b\u0430\u0441\u0442\u043e\u0432\u0438 \u043e\u0434\u0435\u0436\u0434\u0438. \u041c\u043e\u0433\u0430 \u0434\u0430 \u0438\u0437\u043f\u043e\u0432\u044f\u0434\u0430\u043c, \u0447\u0435 \u0442\u043e \u0435 \u0435\u043c\u0430\u043d\u0430\u0446\u0438\u044f \u043d\u0430 \u0435\u0434\u043d\u0430 anima candida \u2013 \u201e\u0441\u0432\u0435\u0442\u043b\u0430 \u0434\u0443\u0448\u0430\u201c, \u0438\u0441\u043a\u0440\u0435\u043d\u0430 \u0438 \u0447\u0438\u0441\u0442\u043e\u0441\u044a\u0440\u0434\u0435\u0447\u043d\u0430, \u043e\u0442\u0432\u0440\u0430\u0442\u0435\u043d\u0430 de profundis (\u043e\u0442 \u0434\u044a\u043b\u0431\u0438\u043d\u0430) \u043e\u0442 \u201e\u0446\u0430\u0440\u0441\u0442\u0432\u043e\u0442\u043e \u043d\u0430 \u043f\u0440\u0435\u0441\u0442\u044a\u043f\u043d\u043e\u0441\u0442\u0442\u0430\u201c, \u0442.\u0435. \u043e\u0442 \u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0430\u0442\u0430.&nbsp; \u041d\u0430\u043f\u0438\u0441\u0430\u043d\u043e\u0442\u043e \u0435 \u0432\u043e\u0434\u0435\u043d\u043e \u0441\u0430\u043c\u043e \u043e\u0442 \u0432\u044a\u0442\u0440\u0435\u0448\u043d\u043e\u0442\u043e \u0436\u0435\u043b\u0430\u043d\u0438\u0435 \u0437\u0430 \u0435\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u0430 \u0438 \u0436\u0438\u0437\u043d\u0435\u043d\u0430 \u0441\u044a\u043f\u0440\u0438\u0447\u0430\u0441\u0442\u043d\u043e\u0441\u0442 \u0438 \u0435 \u0435\u0434\u043d\u0430 \u0441\u044a\u0440\u0434\u0435\u0447\u043d\u043e \u043f\u0440\u043e\u0442\u0435\u0433\u043d\u0430\u0442\u0430 \u043d\u0435\u0432\u044a\u043e\u0440\u044a\u0436\u0435\u043d\u0430 \u0440\u044a\u043a\u0430 \u2013 \u043f\u0440\u0438\u0437\u0438\u0432 \u0437\u0430 \u043c\u044a\u0434\u0440\u043e \u0447\u043e\u0432\u0435\u0447\u043d\u043e \u0438 \u0447\u043e\u0432\u0435\u0448\u043a\u043e \u0441\u044a-\u043e\u0431\u0449\u0435\u043d\u0438\u0435 (Gemeinschaft). <\/p>\n<p><em>Keywords<\/em>: martyr, quasi being, philosophy of martyrdom, history, theology, myth<\/p>\n<p><strong>MAN AS MARTYR. MARTYRIUM OR PHILOSOPHY OF THE MARTYRDOM<\/strong><\/p>\n<p><strong>Abstract.<\/strong> What has been written is free \u2013 above all free from any intrusive corporate inspirations, especially those clad in the attire of ideology or power. I shall confess that it is an emanation of an anima candida, \u201clight soul\u201d, sincere and candid, revolted de profundis (from deep within) by the \u201creign of crime\u201d, that is by politics. This piece of writing is determined solely by an inner desire for existential and vital empathy, and represents an outstretched unarmed hand \u2013 an appeal for a humane and human communication (Gemeinschaft).<\/p>\n<p><strong>Prof. Lyubomir Christov, DSc.<\/strong> <br \/>University of Plovdiv \u201cPaissii Hilendarski\u201d <br \/>Philosophy and History Faculty <br \/>Department of Philosophy<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art06\"><\/a>FROM REPRESENTATION TO VISUALIZATION: REFLECTION ON THE TWOFOLD COGNITIVE INTERPRETATION OF CORPOREALITY<\/strong><\/p>\n<p><strong>Atanaska Cholakova<\/strong> <br \/><em>South-West University \u201cNeo\ufb01 t Rilski\u201d<\/em><\/p>\n<p><strong>Abstract<\/strong>. In what content would human knowledge be able to envelop the corporeality and incorporate it as its subject? The relation between the subject of knowledge and the body as a primary phenomenon is problematized in different \ufb01 elds of science, uncovering the speci\ufb01 c problems lying in the essence of this relation. This interpretation starts with Schopenhauer\u2019s conceptualization of body and then goes through the projection of body in some speci\ufb01 c areas, explicating corporeality in its virtual form through the concept of \u201csymembodiment\u201d, analyzing the real body as opposed to, on one hand \u2013 the cinematic body and on the other \u2013 the virtual one. By using the examples of Maderna\u2019s Schopenhauer, Campbell\u2019s Green Lantern, RPG series Final Fantasy VII, the virtual platform Second Life, the main goal is to deliver a comment and reveal the twofold nature of corporeality (meditate and immediate) through its theoretical justi\ufb01 cation. <\/p>\n<p><em>Keywords<\/em>: Schopenhauer, corporeality, virtual, symembodiment, cinema, roleplayer game.<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art07\"><\/a>\u0422\u0415\u0425\u041d\u041e\u041b\u041e\u0413\u0418\u0418 \u041d\u0410 \u0421\u0415\u0411\u0415 \u0421\u0418 \u0418 \u041c\u0420\u0415\u0416\u0418 \u041d\u0410 \u0412\u041b\u0410\u0421\u0422<\/strong><\/p>\n<p><strong>\u0411\u043e\u0440\u044f\u043d\u0430 \u041a\u0438\u0440\u044f\u043a\u043e\u0432\u0430<\/strong> <br \/><em>Sofia University<\/em><\/p>\n<p><strong>Abstract<\/strong>. \u0426\u0435\u043b\u0442\u0430 \u043d\u0430 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u0442\u0430 \u0440\u0430\u0431\u043e\u0442\u0430 \u0435 \u0434\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0434\u0430 \u043f\u043e\u043b\u0435\u0442\u043e \u043d\u0430 \u0430\u0441\u0438\u0441\u0442\u0438\u0440\u0430\u043d\u0430\u0442\u0430 \u0440\u0435\u043f\u0440\u043e\u0434\u0443\u043a\u0446\u0438\u044f \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f \u043f\u0440\u0435\u0437 \u0435\u0434\u043d\u0430 \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u0447\u043d\u0430 \u0440\u0430\u043c\u043a\u0430, \u0430 \u0438\u043c\u0435\u043d\u043d\u043e \u2013 \u0432\u0438\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u041c\u0438\u0448\u0435\u043b \u0424\u0443\u043a\u043e \u0437\u0430 \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u0438 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0441\u0443\u0431\u0435\u043a\u0442\u0430. \u0410\u043d\u0430\u043b\u0438\u0437\u044a\u0442 \u0441\u0435 \u0444\u043e\u043a\u0443\u0441\u0438\u0440\u0430 \u0432\u044a\u0440\u0445\u0443 \u0438\u0434\u0435\u0438\u0442\u0435 \u043d\u0430 \u0424\u0443\u043a\u043e \u0437\u0430 \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438, \u0438\u0437\u0440\u0430\u0437\u0435\u043d\u0438 \u0432 \u043f\u043e\u043d\u044f\u0442\u0438\u044f\u0442\u0430 \u201e\u043d\u0438\u0437\u0445\u043e\u0434\u044f\u0449\u0430 \u0438\u043d\u0434\u0438\u0432\u0438\u0434\u0443\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f\u201c, \u201e\u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u043d\u0430 \u0441\u0435\u0431\u0435 \u0441\u0438\u201c, \u201e\u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0430\u0440\u043d\u0430 \u0432\u043b\u0430\u0441\u0442\u201c, \u201e\u0443\u043f\u0440\u0430\u0432\u043b\u044f\u0435\u043c\u043e\u0441\u0442\u201c \u0438 \u201e\u0431\u0438\u043e\u0432\u043b\u0430\u0441\u0442\u201c. \u041d\u0430\u0441\u0442\u043e\u044f\u0449\u043e\u0442\u043e \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435 \u0435 \u043e\u043f\u0438\u0442 \u0437\u0430 \u043e\u0441\u043c\u0438\u0441\u043b\u044f\u043d\u0435 \u0438 \u0432\u0433\u043b\u0435\u0436\u0434\u0430\u043d\u0435 \u0432 \u0435\u0434\u0438\u043d \u0434\u0438\u0441\u043a\u0443\u0440\u0441 \u043d\u0430 \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \u0434\u043d\u0435\u0441 \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f. <\/p>\n<p><em>Keywords<\/em>: Michel Foucault, technology, reproductive<\/p>\n<p><strong>TECHNOLOGIES OF OURSELVES AND NETWORKS OF POWER <\/strong><\/p>\n<p><strong>Abstract<\/strong>. The purpose of this article is to examine the scope of assisted reproduction in Bulgaria through a speci\ufb01 c framework, namely Michel Foucault\u2019s view of the construction and identity of subject. The analysis focuses on Foucault\u2019s ideas of the construction of identities, expressed in the terms: \u201cdescending individualization\u201d, \u201ctechnology of self\u201d, \u201cdisciplinary power\u201d, \u201cmanageability\u201d and \u201cbiopower\u201d. This study is an attempt to understand and look at the discourse of constructing identities today in Bulgaria.<br \/>\u0002<br \/><strong>Boryana Kiryakova, MA Student <\/strong><br \/>So\ufb01 a University<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art08\"><\/a>OUR ENVIRONMENT OR OUR LIFE! THE CONTRIBUTION OF THE TWENTIETH-CENTURY <\/strong><br \/><strong>NORWEGIAN ECOPHILOSOPHIES TO THE DEBATE ON INDUSTRIAL DEVELOPMENT AND ENVIRONMENTAL PROTECTION <\/strong><\/p>\n<p><strong>Silviya Sera\ufb01mova<\/strong> <br \/><em>Bulgarian Academy of Sciences<\/em><\/p>\n<p><strong>Abstract<\/strong>. Against the background of the debate on industrial development and environmental protection the aim of this article is to clarify one of the main objectives of the twentieth-century Norwegian ecophilosophies, namely, the rehabilitation of the normative validity of the intrinsic value of nature, which has been sacri\ufb01 ced in the name of strengthening technological optimism. <\/p>\n<p><em>Keywords<\/em>: Twentieth-century Norwegian ecophilosophies, ecopolitics, industrial development, technological optimism<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>METHAPHISICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 Is Metaphysics a Feasible Philosophical Option? \/ A. Kadir \u00c7\u00fc\u00e7en &#8211; \u0441\u0442\u0440. 351 &nbsp; &nbsp; &nbsp; HERMENEUTICS \/ \u0425\u0415\u0420\u041c\u0415\u041d\u0415\u0412\u0422\u0418\u041a\u0410 \u0427\u043e\u0432\u0435\u043a\u044a\u0442, \u0442\u0435\u043a\u0441\u0442\u044a\u0442 \u0438 \u0435\u0437\u0438\u043a\u044a\u0442: \u043d\u0430 \u0433\u0440\u0430\u043d\u0438\u0446\u0430\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 \u043e\u0442\u0432\u043e\u0440\u0435\u043d\u043e\u0441\u0442\u0442\u0430 \u0438 \u0437\u0430\u0442\u0432\u043e\u0440\u0435\u043d\u043e\u0441\u0442\u0442\u0430 [Man, Text and Language: on the Border between Openness and Closedness] \/ \u0412\u0430\u043b\u0435\u0440\u0438 \u041b\u0438\u0447\u0435\u0432 \/ Valeri Lichev &#8211; \u0441\u0442\u0440. 359 &nbsp; &nbsp; &nbsp; [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[2888],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXIII, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2014 - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/press.azbuki.bg\/en\/philosophy\/philosophyarticles\/filosofiya-godina-xxii-knizhka-4-2014\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXIII, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2014 - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\"METHAPHISICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 Is Metaphysics a Feasible Philosophical Option? \/ A. 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