{"id":75481,"date":"2021-11-30T16:11:08","date_gmt":"2021-11-30T13:11:08","guid":{"rendered":"https:\/\/azbuki.bg\/?p=75481"},"modified":"2025-10-14T15:02:10","modified_gmt":"2025-10-14T12:02:10","slug":"sp-filosofiya-knizhka-4-2021-godina-xxx","status":"publish","type":"post","link":"https:\/\/strategies.azbuki.bg\/en\/philosophy\/sadarzhanie-na-sp-filosofiya-2021-g\/sp-filosofiya-knizhka-4-2021-godina-xxx\/","title":{"rendered":"Philosophy, Number 4\/2021, Volume 30"},"content":{"rendered":"<h4><strong><span style=\"color: #808080;\">History of Philosophy <\/span><\/strong><\/h4>\n<h3>Kantian Hesitations around the Proper Philosophical Method<\/h3>\n<p><strong>Ivaylo Dimitrov <\/strong><br \/>\n<em>Bulgarian Academy of Sciences (Bulgaria)<\/em><\/p>\n<p><a href=\"https:\/\/doi.org\/10.53656\/phil2021-04-01\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.53656\/phil2021-04-01<\/a><\/p>\n<p><strong>Abstract.<\/strong> According to leading Kant scholars, in mid-1760s Kant realizes that his program for the reform of metaphysics cannot be developed by the method of conceptual analysis which he had previously considered to be more adequate than the synthetic method of the Wolffians that imitates the mathematical one.<\/p>\n<p><a class=\"btn btn-default\" href=\"https:\/\/strategies.azbuki.bg\/en\/uncategorized\/kantianski-kolebaniya-okolo-sobstveno-filosofskiya-metod\/\" target=\"_blank\" rel=\"noopener noreferrer\">SEE MORE<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h4><\/h4>\n<h3>Schelling \u2013 from Logos to Myth<\/h3>\n<p><strong>Iliana Ilieva<\/strong><br \/>\n<em>South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n<p><a href=\"https:\/\/doi.org\/10.53656\/phil2021-04-02\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.53656\/phil2021-04-02<\/a><\/p>\n<p><strong>Abstract.<\/strong> This article aims to analyze the beginning of the transition from logos to myth. To incorporate the religious into his Enlightenment philosophical system, Schelling presents a reconstruction of myth...<\/p>\n<p><a class=\"btn btn-default\" href=\"https:\/\/strategies.azbuki.bg\/en\/uncategorized\/sheling-ot-logos-kam-mit\/\" target=\"_blank\" rel=\"noopener noreferrer\">SEE MORE<\/a><\/p>\n<p>&nbsp;<\/p>\n<h4><\/h4>\n<h4><\/h4>\n<p>&nbsp;<\/p>\n<hr \/>\n<h4><span style=\"color: #808080;\"><strong>CONTEMPORARY PHILOSOPHY<\/strong><\/span><\/h4>\n<h3>Ontology of the Digital Culture: World Trends and Chinese Advanced Experience<\/h3>\n<p><strong>Denys Svyrydenko 1)<\/strong><br \/>\n<strong>Olena Yatsenko 2)<\/strong><br \/>\n<em>1) Guangdong University of Petrochemical Technology (China) <\/em><br \/>\n<em>2) National Pedagogical Dragomanov University (Ukraine)<\/em><\/p>\n<p><a href=\"https:\/\/doi.org\/10.53656\/phil2021-04-03\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.53656\/phil2021-04-03<\/a><\/p>\n<p><strong>Abstract.<\/strong> The concept of digital culture defines a set of values, practices, and expectations regarding the format of human interaction in today\u2019s online society.<\/p>\n<p><a class=\"btn btn-default\" href=\"https:\/\/strategies.azbuki.bg\/en\/uncategorized\/ontology-of-the-digital-culture-world-trends-and-chinese-advanced-experience\/\" target=\"_blank\" rel=\"noopener noreferrer\">SEE MORE<\/a><\/p>\n<p>&nbsp;<\/p>\n<h4><\/h4>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h3>A Discriminative Ontology for Future Selves<\/h3>\n<p><strong>Juraj Odor\u010d\u00e1k<\/strong><br \/>\n<em>University of Sts. Cyril and Methodius in Trnava (Slovakia)<\/em><\/p>\n<p><a href=\"https:\/\/doi.org\/10.53656\/phil2021-04-04\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.53656\/phil2021-04-04<\/a><\/p>\n<p><strong>Abstract.<\/strong> The article presents a critique of the commonly held assumption about the practical advantage of endurantism over perdurantism regarding the problem of future-directed self-concern of a person.<\/p>\n<p><a class=\"btn btn-default\" href=\"https:\/\/strategies.azbuki.bg\/en\/uncategorized\/a-discriminative-ontology-for-future-selves\/\" target=\"_blank\" rel=\"noopener noreferrer\">SEE MORE<\/a><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<h4><span style=\"color: #808080;\"><strong>HERMENEUTICS<\/strong><\/span><\/h4>\n<h3>Walter Benjamin\u2019s \u201cThe Task of the Translator\u201d and the Impossibility of Direct Communication<\/h3>\n<p><strong>Kristiyan Enchev<\/strong><br \/>\n<em>Bulgarian Academy of Sciences (Bulgaria)<\/em><\/p>\n<p><a href=\"https:\/\/doi.org\/10.53656\/phil2021-04-05\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.53656\/phil2021-04-05<\/a><\/p>\n<p><strong>Abstract.<\/strong> The text analyzes the possibilities to think of pure language as indicated in the harmonization of modes of intention in the translation activity...<\/p>\n<p><a class=\"btn btn-default\" href=\"https:\/\/strategies.azbuki.bg\/en\/uncategorized\/zadachata-na-prevodacha-na-valter-benyamin-i-nevazmozhnostta-za-pryako-saobshhenie\/\" target=\"_blank\" rel=\"noopener noreferrer\">SEE MORE<\/a><\/p>\n<h4><\/h4>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<h4><span style=\"color: #808080;\"><strong>PHILOSOPHICAL ANTHROPOLOGY<\/strong><\/span><\/h4>\n<h3>Artifacts 2. Virtual and Real<\/h3>\n<p><strong>Serghey Gherdjikov<\/strong><br \/>\n<em>Sofia University<\/em><\/p>\n<p><a href=\"https:\/\/doi.org\/10.53656\/phil2021-04-06\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.53656\/phil2021-04-06<\/a><\/p>\n<p><strong>Abstract.<\/strong> In this paper I present a new dimension for philosophical and scientific analysis of artifacts as anthropogenic abiotic objects along the lines of the distinction between real and virtual...<\/p>\n<p><a class=\"btn btn-default\" href=\"https:\/\/strategies.azbuki.bg\/en\/uncategorized\/artefakti-2-virtualna-i-realna-otnositelnost\/\" target=\"_blank\" rel=\"noopener noreferrer\">SEE MORE<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<h4><span style=\"color: #808080;\"><strong>MORAL PHILOSOPHY<\/strong><\/span><\/h4>\n<h3>Questioning the Role of Moral AI as an Adviser Within the Framework of Trustworthiness Ethics<\/h3>\n<p><strong>Silviya Serafimova<\/strong><br \/>\n<em>Bulgarian Academy of Sciences (Bulgaria)<\/em><\/p>\n<p><a href=\"https:\/\/doi.org\/10.53656\/phil2021-04-07\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.53656\/phil2021-04-07<\/a><\/p>\n<p><strong>Abstract.<\/strong> The main objective of this article is to demonstrate why despite the growing interest in justifying AI\u2019s trustworthiness, one can argue for AI\u2019s reliability.<\/p>\n<p><a class=\"btn btn-default\" href=\"https:\/\/strategies.azbuki.bg\/en\/uncategorized\/questioning-the-role-of-moral-ai-as-an-adviser-within-the-framework-of-trustworthiness-ethics\/\" target=\"_blank\" rel=\"noopener noreferrer\">SEE MORE<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<h4><span style=\"color: #808080;\"><strong>Philosophy of Arts<\/strong><\/span><\/h4>\n<h3>Transformation of Graphic into Conceptual Artist: Innovations, Games and Improvisations<\/h3>\n<p><strong>Todor Yalamov<\/strong><br \/>\n<em>Sofia University<\/em><\/p>\n<p><a href=\"https:\/\/doi.org\/10.53656\/phil2021-04-08\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.53656\/phil2021-04-08<\/a><\/p>\n<p><strong>Abstract.<\/strong> The paper problematizes the work and evolution of a Bulgarian artist from the point of view of the biographical approach, his artistic interventions and his re-legitimization as a contemporary artist...<\/p>\n<p><a class=\"btn btn-default\" href=\"https:\/\/strategies.azbuki.bg\/en\/uncategorized\/konczeptualiziraneto-na-hudozhnika-v-artist-inovaczii-igri-i-improvizaczii\/\" target=\"_blank\" rel=\"noopener noreferrer\">SEE MORE<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<h4><span style=\"color: #808080;\"><strong>PHILOSOPHY OF EDUCATION<\/strong><\/span><\/h4>\n<h3>The Corporal-Oriented Approach to Education: A Turn towards the Whole Person<\/h3>\n<p><strong>Svitlana Hanaba<\/strong><br \/>\n<em>Bohdan Khmelnytskyi National Academy (Ukraine)<\/em><\/p>\n<p><a href=\"https:\/\/doi.org\/10.53656\/phil2021-04-09\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/doi.org\/10.53656\/phil2021-04-09<\/a><\/p>\n<p><strong>Abstract.<\/strong> Recent anthropological studies consider the corporal experience as an indispensable attribute of a person\u2019s life world&#8230;<\/p>\n<p><a class=\"btn btn-default\" href=\"https:\/\/strategies.azbuki.bg\/en\/uncategorized\/the-corporal-oriented-approach-to-education-a-turn-towards-the-whole-person\/\" target=\"_blank\" rel=\"noopener noreferrer\">SEE MORE<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>\u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u041a\u0430\u043d\u0442\u0438\u0430\u043d\u0441\u043a\u0438 \u043a\u043e\u043b\u0435\u0431\u0430\u043d\u0438\u044f \u043e\u043a\u043e\u043b\u043e \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u044f \u043c\u0435\u0442\u043e\u0434 \u0418\u0432\u0430\u0439\u043b\u043e \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u044f \u043d\u0430 \u043d\u0430\u0443\u043a\u0438\u0442\u0435 https:\/\/doi.org\/10.53656\/phil2021-04-01 \u0420\u0435\u0437\u044e\u043c\u0435. \u0421\u043f\u043e\u0440\u0435\u0434 \u0432\u043e\u0434\u0435\u0449\u0438 \u043a\u0430\u043d\u0442\u043e\u0432\u0435\u0434\u0438 \u043c\u0430\u043b\u043a\u043e \u0441\u043b\u0435\u0434 \u0441\u0440\u0435\u0434\u0430\u0442\u0430 \u043d\u0430 60-\u0442\u0435 \u0433\u043e\u0434\u0438\u043d\u0438 \u043d\u0430 XVIII \u0432\u0435\u043a \u041a\u0430\u043d\u0442 \u043e\u0441\u044a\u0437\u043d\u0430\u0432\u0430, \u0447\u0435 \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u0430\u0442\u0430 \u043c\u0443 \u0437\u0430 \u0440\u0435\u0444\u043e\u0440\u043c\u0430 \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430\u0442\u0430 \u043d\u0435 \u043c\u043e\u0436\u0435 \u0434\u0430 \u0431\u044a\u0434\u0435 \u0440\u0430\u0437\u0433\u044a\u0440\u043d\u0430\u0442\u0430 \u043f\u043e \u043c\u0435\u0442\u043e\u0434\u0430 \u043d\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u043d\u0438\u044f \u0430\u043d\u0430\u043b\u0438\u0437, \u043a\u043e\u0439\u0442\u043e \u0434\u043e\u0442\u043e\u0433\u0430\u0432\u0430 \u0435 \u0441\u043c\u044f\u0442\u0430\u043b \u0437\u0430 \u043f\u043e-\u0430\u0434\u0435\u043a\u0432\u0430\u0442\u0435\u043d \u043e\u0442 [&hellip;]<\/p>","protected":false},"author":124332423427287,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"single_blog_custom":"","parallax":"0","fullscreen":"0","sidebar":"","second_sidebar":"","sticky_sidebar":"0","share_position":"","share_float_style":"","show_share_counter":"0","show_view_counter":"0","show_featured":"0","show_post_meta":"0","show_post_author":"0","show_post_author_image":"0","show_post_date":"0","post_date_format":"","post_date_format_custom":"","show_post_category":"0","show_post_reading_time":"0","post_reading_time_wpm":"","show_post_tag":"0","show_prev_next_post":"0","show_popup_post":"0","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post":"0","trending_post_position":"","trending_post_label":""},"jnews_primary_category":{"id":""}},"categories":[4125],"tags":[],"yoast_head":"<!-- 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